|
1
|
|
|
2
|
|
|
3
|
- The Reformation
- For over 1000 years the church in Europe was unified in one church
- Roman Catholicism
- In the 1500’s, the unified church in the West was shattered
|
|
4
|
- In the course of a few decades numerous new churches were formed
- These new churches were organized around national boundaries
|
|
5
|
- It’s common to think that this happened suddenly
- But he conditions that led to the revolution called the Reformation had
existed for hundreds of years
|
|
6
|
- It’s common to think that the reasons were just religious
- But the forces that produced the Reformation had doctrinal, political, economic, and
cultural elements
|
|
7
|
- For nearly two centuries there had been repeated attempts to reform the
Catholic church
- But these had been brutally and successfully suppressed, usually with
the death of those who rebelled
|
|
8
|
- Noted Among These Leaders Were
- John Wycliffe
- (1300’s)
- Like Luther he would translate the Bible into the common language
- John Huss
- (1400’s)
- Like Luther he would oppose indulgences
|
|
9
|
- Other, Non-Religious Factors Contributed to the Reformation
- The Renaissance & Rationalism
- (New Thinking)
- Humanism & Individualism
- Emergence of the Nation State
- New Technology
- (the Printing Press)
|
|
10
|
- The Tsunami Called the Reformation Came in Three waves . . .
- The First Was the European Reformation
- Martin Luther
- Ulrich Zwingli
- John Calvin
- John Knox
- Each of these was more radical than the last
|
|
11
|
- The Tsunami Called the Reformation Would Come in Three waves . . .
- This First Wave Had Two Main Branches
- Lutheran
- (Evangelical - Luther)
- Presbyterian
- (Reformed – Zwingli, Calvin, Knox)
|
|
12
|
- The Second Wave Had Several Names
- It was called the Radical Reformation, the Anabaptists and the Free
Churches
- This wave was led by people who felt that the first wave had not gone
far enough
|
|
13
|
- They want to get rid of the last vestiges of ‘papism’
- They terrified everyone
- And they paid the price
|
|
14
|
- From This Wave Would Come
- The Baptists, the Amish, the Quakers, the Mennonites, the Unitarians
and others
|
|
15
|
- The Third Wave Was the English Reformation
- This was started by Henry VIII
- In many ways it was less radical than either of the first two waves
|
|
16
|
- And the church it produced was half way in between the Catholic Church
and the traditional Protestant churches
- It is from this English tradition that Methodism will come
|
|
17
|
- Someone had to be the person who dropped the match that ignited the
Reformation
|
|
18
|
- But it came from a very unlikely place
- From a Roman Catholic
- a Franciscan Monk
- a University Professor Named
- Martin Luther
|
|
19
|
- The Protestant revolution was initiated in Germany by Luther in 1517
- It was started by this university professor publishing his 95 theses
|
|
20
|
- Luther’s 95 Theses
- Out of love for the truth and the desire to bring it to light, the
following propositions will be discussed at Wittenberg, under the
presidency of the Reverend Father Martin Luther, Master of Arts and of
Sacred Theology, and Lecturer in Ordinary on the same at that place.
|
|
21
|
- Wherefore he requests that those who are unable to be present and debate
orally with us, may do so by letter.
- In the Name our Lord Jesus Christ. Amen.
|
|
22
|
- 1. Our Lord and Master Jesus Christ, when He said repent, willed that
the whole life of believers should be repentance.
- 2. This word cannot be understood to mean sacramental penance, i.e.,
confession and satisfaction, which is administered by the priests . . .
|
|
23
|
- 5. The pope does not intend to remit, and cannot remit any penalties
other than those which he has imposed either by his own authority or by
that of the Canons.
- 6. The pope cannot remit any guilt, except by declaring that it has been
remitted by God and by assenting to God's remission;
|
|
24
|
- Luther was inviting an academic discussion of many issues facing the
church
- Including the practice of indulgences
- What he got was a firestorm
|
|
25
|
- Papal authorities ordered Luther to retract and submit to church
authority
- He refused
|
|
26
|
- Instead he attacked the whole sacramental system, and urging that
religion be rested on
- The grace of God
- Individual faith
- The authority of the scriptures
- And the priesthood of all believers
|
|
27
|
- In 1520 the Pope Threatened Luther with Excommunication
- But Luther publicly burned the papal decree of excommunication
- This act of defiance symbolized a break with the entire system of the
Western church
|
|
28
|
- In 1521 the Holy Roman Emperor Summons Luther to the Diet of Worms
- In an attempt to stem the tide of revolt, the Holy Roman emperor, the
German princes and leaders of the
church assembled in and ordered
Luther to recant
|
|
29
|
- Luther's books were placed on a table.
- He was then asked if they were his works and whether he wanted to recant
any of the information.
|
|
30
|
- Luther requested time to think over his reply
- The next day he answered with the now famous speech:
|
|
31
|
- "Unless I am convicted by scripture and plain reason - I do not
accept the authority of the popes and councils, for they have
contradicted each other.
- My conscience is captive to the Word of God.
|
|
32
|
- I cannot and I will not recant anything for to go against conscience is
neither right nor safe.
- Later tradition adds that Luther said:
- "Here I stand. I cannot do otherwise. God help me, Amen!
|
|
33
|
- Other German princes protected him
- For almost a year he remained in hiding, writing pamphlets expounding
his principles and translating the New Testament into German
|
|
34
|
- His writings were prohibited by imperial edict
- But they were also openly sold and were powerful instruments in turning
the great German cities into centers of Lutheranism
|
|
35
|
- Two Things Made a Difference in Luther’s Revolt
- His support by some of the princes in Germany
- The invention of the printing press
|
|
36
|
- Gutenberg’s printing press made Luther’s works available to the masses
- Luther’s ideas fell on eager ears across Europe
|
|
37
|
- Others Followed Luther’s Example All Across Europe
- The Scandinavian countries broke with Rome and adopted Lutheranism
|
|
38
|
- In 1518 Ulrich Zwingli began the reformation movement in Switzerland,
with many of the same issues
|
|
39
|
- In the generation after Luther and Zwingli the dominating figure of the
Reformation was John Calvin
- He was a French Protestant theologian who fled religious persecution in
his native country
|
|
40
|
- In Scotland, John Knox, an ardent disciple of Calvin, established
Calvinism as the national religion of Scotland
|
|
41
|
- The declared aim of the original reformers was to restore the Christian
faith as it had been at its beginning
- Stripping away things there were corruptions
- While keeping what they thought valuable from the Roman Catholic
tradition
|
|
42
|
- The later radical reformers would see this second aspect as a mistake
- They would move to remove the last vestiges of ‘papism’
|
|
43
|
|
|
44
|
|
|
45
|
|
|
46
|
- Europe, once unified under the Catholic Church, had shattered into
pieces
- In the coming years, these pieces would in turn shatter again and again
- The result would be literally hundreds of protestant denominations
|
|
47
|
|
|
48
|
|
|
49
|
|
|
50
|
|
|
51
|
- The Four Major Emphases of the Reformation
- The Grace of God
- Faith
- Scripture
- Priesthood of All Believers
- These are sometimes called the ‘solas’
|
|
52
|
- God’s Grace
- “Sola Gratia”
- “By grace alone”
- God’s love for us is freely given, not earned
- Our relationship with God is based on God’s gracious action on our
behalf
|
|
53
|
- Faith
- “Sola Fide”
- Also know as
- “Justification by Faith”
- Our relationship with God is based on faith, not on what we do, or what
we are, or what we can buy
|
|
54
|
- Scripture
- “Sola Scriptura”
- The Bible is the final authority in matters of faith, not a person or a
group of people
- Where there is a disagreement as to what is correct belief or correct
living, that debate is settled by referring to the Bible
|
|
55
|
- The Priesthood of All Believers
- Every person has direct access to God
- We do not have to go through anyone - pope, the Virgin, saints, priests
- In prayer we speak directly to God
|
|
56
|
- All of These Emphases
- Highlighted the differences between the Roman Catholic Church and the
Reformers
|
|
57
|
|
|
58
|
|
|
59
|
|
|
60
|
|
|
61
|
- There Are Also Differences
- Between the Evangelical Tradition of Lutherism
- And the Reformed Tradition of Presbyterianism
|
|
62
|
|
|
63
|
|
|
64
|
|
|
65
|
|
|
66
|
- There are about 63 million Lutherans world wide
- And about 8 million Lutherans in the U.S.
|
|
67
|
- The Lutheran Church
- The term ‘Lutheran’ was hated by Luther
- He originally called his movement
- The Evangelical Church of the Augsburg Confession
- or
- The Evangelical Church
- His later followers adopted the name Lutheran in his honor
|
|
68
|
- Major Lutheran Beliefs
- The major Lutheran beliefs are the ones we associate with the
reformation in general
|
|
69
|
- They affirm the ancient creeds, and
- The Augsburg Confession
|
|
70
|
- The Chief Articles of Faith
- God
- Original Sin
- The Son of God . . .
|
|
71
|
- Abuses Corrected
- Both Kinds of the Sacrament
- The Marriage of Priests
- The Mass
- Confession
- Distinction of Foods
- Monastic Vows
- Ecclesiastical Power
|
|
72
|
- They affirm the traditional emphases of Luther and the Reformation in
general
- The Solas
|
|
73
|
- They have two sacraments: Baptism
and Communion
- They practice Infant Baptism and Confirmation
|
|
74
|
- Communion
- Lutherans accept consubstantiation, not transubstantiation
|
|
75
|
- Baptism was necessary for spiritual regeneration
- No form was specified
- Though pouring from a pitcher is common
|
|
76
|
- Lutheranism is a liturgical church
- Services retain the traditional form of the Mass
- As to the manner of worship, Luther chose to retain altars and vestments
|
|
77
|
|
|
78
|
|
|
79
|
|
|
80
|
- The Presbyterian Church is distinctive in two major ways:
- They adhere to a pattern of religious thought known as Reformed
theology also called Calvinism
- And they have a form of government that stresses the active,
representational leadership of both ministers and church members as presbyters
|
|
81
|
- The term Presbyterian is from the Greek presbyteros (“elder”)
- Church government by elders characterizes the organization of
Presbyterian and Reformed churches
- Both clergy and laity may be elders, and in most Presbyterian churches
today, both men and women are elders
|
|
82
|
- Presbyterian church government is often called a “mixed” system of
democratic and hierarchical elements
- This is because the power is balanced between clergy and laity and
between congregations and larger governing bodies of the church
|
|
83
|
- Each congregation is governed by a ruling body called a session, or
consistory, composed of the pastor and the elders, who are elected
representatives of the congregation
|
|
84
|
- The power to ordain ministers lies in the presbytery, in contrast to
- Episcopal forms of church government, in which this is done by a bishop
- Or congregational church government, in which the congregation retains
the power of ordination.
|
|
85
|
- Although the theology of Presbyterianism is characterized by diversity
today, Calvin's theology serves as a central source
- This is known as Calvinism
|
|
86
|
- Like Martin Luther, Calvin emphasized the two central doctrines of the
Protestant Reformation:
- The authority of Scripture
- Justification by grace through faith
|
|
87
|
- Also, like Luther, Calvin reduced the number of Christian sacraments to
two
- Baptism of both infants and adults
- And the Lord's Supper
|
|
88
|
- Calvin differed from Luther and other Protestant reformers in his
understanding of
- The nature of the Lord's Supper
- Church government
- And the role of the law in Christian life
|
|
89
|
- He stressed the sovereignty of God
- And the inability of people to achieve salvation through their own works
|
|
90
|
- A hallmark of Calvinism was the idea of
- Predestination
|
|
91
|
- Predestination
- Calvin defines predestination as
- "God's eternal decree, by which he compacted with himself what he
willed to become of each person.
- For . . . eternal life is foreordained for some, eternal damnation for
others.“
|
|
92
|
- Historically Calvinism received it’s fullest expression – after Calvin’s
death - in a view summarized by the acronym
- TULIP
|
|
93
|
|
|
94
|
- Historically Methodist Theology took the exact opposite view on each of these five points
- The opposing view was called
- Armenianism
|
|
95
|
|
|
96
|
|
|
97
|
- Next Week
- The Radical Reformation
- The Anabaptists
- Baptists
- Mennonites, Amish, Quakers
|